KRISTUS LOGOS DAN TEOLOGI SEJARAH: PROLOGOUMENA UNIVERSALITAS KESELAMATAN

Authors

  • Aloysius Rusmadji STPK St.Yohanes Rasul Jayapura Author

DOI:

https://doi.org/10.61589/czagsd68

Keywords:

keselamatan, Gereja, Kristus, logos, teologi sejarah

Abstract

a well known axiome extra ecclesiam nulla salus is frequently misintrepreted an exclusive meaning that only the member of the church will entertain salvation from Christ. Placed in historical context, the original formulation of the axiome is not intended so, that it is a task of the Church and theologians to study germs of the universality of the salvation Jesus Christ has brought to the world. Particular interpretation offered here is that of J. Dupuis who elaborated theological endeavours of Latin fathers: Augustine and Origens who presented Jesus enveloped in theology of history; and Greek Fathers: Justine, Ireneus, and Clemens who furnished Jesus Christ as Logos.

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References

Congar, Yves. 1963. La Mia Parrochia, Vasto Mondo. Paris: Cerf.

Dupont, Anthony. 2013. “Augustine’s Attitude towards the ‘Religious Other.’” Louvain Studies.

Dupuis, Jacques. 1998. Verso Una Teologia Cristiana Del Pluralismo Religioso. Brescia: Queriniana.

Durrwell, Francis. 2015. In the Redeeming Christ. Notre Dame: Ave Maria Press.

Greenwood, R. P. 1973. “‘Extra Ecclesiam Nulla Salus.’” Theology. doi: 10.1177/0040571x7307600804.

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Kung, Hans. 1969. La Chiesa. Brescia: Queriniana.

Rahner, Karl. 1961. “Current Problems in Christology.” Pp. 149–54 in Theological Investigations Vol 1. London: Longman & Todd.

Ramage, Matthew. 2016. “Extra Ecclesiam Nulla Salus and the Substance of Catholic Doctrine: Towards a Realization of Benedict XVI’s ‘Hermeneutic of Reform.’” Nova et Vetera. doi: 10.1353/nov.2016.0007.

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Published

01-07-2024

How to Cite

KRISTUS LOGOS DAN TEOLOGI SEJARAH: PROLOGOUMENA UNIVERSALITAS KESELAMATAN. (2024). Kariwari: Jurnal Pendidikan Agama Katolik Dan Pastoral, 1(1), 15-34. https://doi.org/10.61589/czagsd68